प्राचीन सम्रद्ध भारत

Shabari was a hunter's daughter and belong to the Nishadha tribal community.The night before her marriage, she saw that thousands of goats and sheep were brought by her father, which were going to be sacrificed for the marriage dinner. Moved by compassion, during the early hours of the morning, she renounced the world and ran away to meet a Master in Sage Matanga. As years passed,everyday Shabari would go out of her ashram, with the help of a walking stick and pluck berry fruits for Lord Ram. She would pluck a fruit, first taste it, and if it was sweet she would put it in her basket and discard the bitter ones. She wanted to give the good and sweet fruits to Ram In the forest,even though hundreds of other yogis were waiting to receive Rama in their ashrams, Rama went only to Shabari's ashram because of her sincere devotion.On seeing Rama, Shabari became ecstatic and said, "There were so many exalted yogis waiting for your darshan, but you came to this unworthy devotee

Whilst the topic of “Women Priests and Spiritual Leaders” remains controversial in many religions, such as Catholicism, Hinduism from ancient times has boasted a number of remarkable female spiritual leaders. The Rig Veda, the most ancient Hindu sacred text, cites more than 30 women sages. However, in medieval times, a period of intense conflict and social upheaval, Hindu society became more restrictive, and women Purohits all but disappeared from the spiritual horizon. Of course, there remained some Hindu women saints, but they often had to face intense difficulties, exampled by the legendary Rajput princess turned saint, Meera bai. The modern age has seen the spectacular re-emergence of Hindu priestesses, saints and spiritual leaders. The process is not yet complete, but the results are plain for all to see. We have charismatic spiritual Gurus, the most famous example being Mata Amritanandamayi, The Hugging Saint, renowned for her charity work and humanitarian activities.

There was once a time when all human beings were divine, but they so abused their divinity that Brahma, the chief god, decided to take it away from them and hide it where it could never be found. Where to hide their divinity was the question. So Brahma called a council of the gods to help him decide. “Let’s bury it deep in the earth,” said the gods. But Brahma answered, “No, that will not do because humans will dig into the earth and find it.” Then the gods said, “Let’s sink it in the deepest ocean.” But Brahma said, “No, not there, for they will learn to dive into the ocean and will find it.” Then the gods said, “Let’s take it to the top of the highest mountain and hide it there.” But once again Brahma replied, “No, that will not do either, because they will eventually climb every mountain and once again take up their divinity.” Then the gods gave up and said, “We do not know where to hide it, because it seems that there is no place on earth or in the sea that human beings wil

श्रीरामचरितमानस     बालकाण्ड प्रथम सोपान-मंगलाचरण श्लोक : * वर्णानामर्थसंघानां रसानां छन्दसामपि। मंगलानां च कर्त्तारौ वन्दे वाणीविनायकौ॥1॥ भावार्थ:-अक्षरों, अर्थ समूहों, रसों, छन्दों और मंगलों को करने वाली सरस्वतीजी और गणेशजी की मैं वंदना करता हूँ॥1॥ * भवानीशंकरौ वन्दे श्रद्धाविश्वासरूपिणौ। याभ्यां विना न पश्यन्ति सिद्धाः स्वान्तःस्थमीश्वरम्‌॥2॥ भावार्थ:-श्रद्धा और विश्वास के स्वरूप श्री पार्वतीजी और श्री शंकरजी की मैं वंदना करता हूँ, जिनके बिना सिद्धजन अपने अन्तःकरण में स्थित ईश्वर को नहीं देख सकते॥2॥ * वन्दे बोधमयं नित्यं गुरुं शंकररूपिणम्‌। यमाश्रितो हि वक्रोऽपि चन्द्रः सर्वत्र वन्द्यते॥3॥ भावार्थ:-ज्ञानमय, नित्य, शंकर रूपी गुरु की मैं वन्दना करता हूँ, जिनके आश्रित होने से ही टेढ़ा चन्द्रमा भी सर्वत्र वन्दित होता है॥3॥ * सीतारामगुणग्रामपुण्यारण्यविहारिणौ। वन्दे विशुद्धविज्ञानौ कवीश्वरकपीश्वरौ॥4॥ भावार्थ:-श्री सीतारामजी के गुणसमूह रूपी पवित्र वन में विहार करने वाले, विशुद्ध विज्ञान सम्पन्न कवीश्वर श्री वाल्मीकिजी और कपीश्वर श्री हनुमानजी की मैं वन