श्री रूद्र अष्टकम संस्कृत व अंग्रजी मे (Sri Rudra Ashtakam in Hindi English and Sanskrit)
नमामीश मीशान निर्वाणरूपं विभुं व्यापकं ब्रह्मवॆद स्वरूपम् ।
निजं निर्गुणं निर्विकल्पं निरीहं चिदाकाश माकाशवासं भजॆहम् ॥
निराकार मॊङ्कार मूलं तुरीयं गिरिज्ञान गॊतीत मीशं गिरीशम् ।
करालं महाकालकालं कृपालं गुणागार संसारसारं नतॊ हम् ॥
तुषाराद्रि सङ्काश गौरं गम्भीरं मनॊभूतकॊटि प्रभा श्रीशरीरम् ।
स्फुरन्मौलिकल्लॊलिनी चारुगाङ्गं लस्त्फालबालॆन्दु भूषं महॆशम् ॥
चलत्कुण्डलं भ्रू सुनॆत्रं विशालं प्रसन्नाननं नीलकण्ठं दयालुम् ।
मृगाधीश चर्माम्बरं मुण्डमालं प्रियं शङ्करं सर्वनाथं भजामि ॥
प्रचण्डं प्रकृष्टं प्रगल्भं परॆशम् अखण्डम् अजं भानुकॊटि प्रकाशम् ।
त्रयी शूल निर्मूलनं शूलपाणिं भजॆहं भवानीपतिं भावगम्यम् ॥
कलातीत कल्याण कल्पान्तरी सदा सज्जनानन्ददाता पुरारी ।
चिदानन्द सन्दॊह मॊहापकारी प्रसीद प्रसीद प्रभॊ मन्मधारी ॥
न यावद् उमानाथ पादारविन्दं भजन्तीह लॊकॆ परॆ वा नाराणाम् ।
न तावत्सुखं शान्ति सन्तापनाशं प्रसीद प्रभॊ सर्वभूताधिवास ॥
नजानामि यॊगं जपं नैव पूजां नतॊ हं सदा सर्वदा दॆव तुभ्यम् ।
जराजन्म दुःखौघतातप्यमानं प्रभॊपाहि अपन्नमीश प्रसीद! ॥
रुद्राष्टकमिदंम फरोक्त विप्रेण हरातोषये
ये पठंति भक्त्या तेषाम शंभू: प्रसीदती ॥
॥ ईति श्री गोस्वामि तुलसीदास कृतं श्री रुद्राष्टकम संपूर्णम ॥
Meaning In English
नमामीशमीशान निर्वाणरूपं
विभुं व्यापकं ब्रह्मवेदस्वरूपम् ।
निजं निर्गुणं निर्विकल्पं निरीहं
चिदाकाशमाकाशवासं भजेऽहम् ॥१॥
Namaam-Iisham-Iishaana Nirvaanna-Ruupam
Vibhum Vyaapakam Brahma-Veda-Svaruupam |
Nijam Nirgunnam Nirvikalpam Niriiham
Cidaakaasham-Aakaasha-Vaasam Bhaje-[A]ham ||1||
Meaning:
1.1: (Salutations to Sri Rudra) I Salute the Lord Ishana (another name of Sri Shiva) whose Form represents the state of the highest Nirvana (extinction of all desires and passions leading to the highest bliss),
1.2: Who Manifests taking a Form though in essence He is Pervading everywhere; and His Form embodies the Highest Knowledge of Brahman present in the core of the Vedas.
1.3: Who remain absorbed in His Own Self which is Beyond the three Gunas (Sattva, Rajas and Tamas), which is Beyond any Vikalpas (Change and Manifoldness), and which is Free from any Movement (due to desires etc),
1.4: Who Abides in the Sky of the Chidakasha (Spiritual Sky); I Worship that Ishana.
निराकारमोङ्करमूलं तुरीयं
गिराज्ञानगोतीतमीशं गिरीशम् ।
करालं महाकालकालं कृपालं
गुणागारसंसारपारं नतोऽहम् ॥२॥
Niraakaaram-Ongkara-Muulam Turiiyam
Giraa-Jnyaana-Go-[A]tiitam-Iisham Giriisham |
Karaalam Mahaakaala-Kaalam Krpaalam
Gunna-[A]agaara-Samsaara-Paaram Nato-[A]ham ||2||
Meaning:
2.1: (Salutations to Sri Rudra) Who is Formless and the very Root from where the Sacred Omkara arises; Who Abides in the state of Turiya (the fourth state in which Brahman is experienced in meditation)
2.2: He is the Lord Who is Beyond the Knowledge which Speech can express and Beyond the Perception which Sense Organs can perceive; He is Girisha (another name of Sri Shiva literally meaning the Lord of the Mountains)
2.3: Taking the Terrible form of Mahakala He can tear apart Kala (Time) himself; at the same time He is an embodiment of Compassion to His devotees,
2.4: I Bow down to Him Who helps in Crossing this Samsara (delusion of worldly existence) which is like a Dwelling Place made of Gunas.
तुषाराद्रिसंकाशगौरं गभिरं
मनोभूतकोटिप्रभाश्री शरीरम् ।
स्फुरन्मौलिकल्लोलिनी चारुगङ्गा
लसद्भालबालेन्दु कण्ठे भुजङ्गा ॥३॥
Tussaara-Adri-Samkaasha-Gauram Gabhiram
Mano-Bhuuta-Kotti-Prabhaa-Shrii Shariiram |
Sphuran-Mauli-Kallolinii Caaru-Ganggaa
Lasad-Bhaala-Baale[a-I]ndu Kanntthe Bhujanggaa ||3||
Meaning:
3.1: (Salutations to Sri Rudra) Who is Shining White Resembling a Mountain of Snow; and His Being is very very Deep, ...
3.2 ... in the depth of Whose Mind exist Millions of Rays of Splendour, which expresses themselves on His Auspicious Body,
3.3: Over Whose Head, the Beautiful Ganga Throbs and Surges forth towards the Worlds,
3.4: Over Whose Forehead the Newly Risen Moon Shines spreading its Rays, and around Whose Neck adorns the beautiful Serpents.
चलत्कुण्डलं भ्रूसुनेत्रं विशालं
प्रसन्नाननं नीलकण्ठं दयालम् ।
मृगाधीशचर्माम्बरं मुण्डमालं
प्रियं शङ्करं सर्वनाथं भजामि ॥४॥
Calat-Kunnddalam Bhruu-Sunetram Vishaalam
Prasanna-[A]ananam Niila-Kannttham Dayaalam |
Mrga-Adhiisha-Carma-Ambaram Munndda-Maalam
Priyam Shangkaram Sarva-Naatham Bhajaami ||4||
Meaning:
4.1: (Salutations to Sri Rudra) Whose Ear-Rings Sway near His beautiful face, which is adorned with a striking Eyebrow and Large Beautiful Eyes,
4.2: Whose Face is beaming with Joy and Grace, Whose Throat is Blue (due to drinking the poison during samudra manthana) and Who is extremely Compassionate,
4.3: Whose Clothes are the Skin of the Lord of Animals (signifying Tiger) and Whose neck is adorned with a Garland of Skulls,
4.4: I Worship Him Who is Beloved of His Devotees, Who is Shankara (another name of Sri Shiva) and Who is the Lord of All.
प्रचण्डं प्रकृष्टं प्रगल्भं परेशं
अखण्डं अजं भानुकोटिप्रकाशं ।
त्र्यःशूलनिर्मूलनं शूलपाणिं
भजेऽहं भवानीपतिं भावगम्यम् ॥५॥
Pracannddam Prakrssttam Pragalbham Pare[a-Ii]sham
Akhannddam Ajam Bhaanu-Kotti-Prakaasham |
Tryah-Shuula-Nirmuulanam Shuula-Paannim
Bhaje[a-A]ham Bhavaanii-Patim Bhaava-Gamyam ||5||
Meaning:
5.1: (Salutations to Sri Rudra) Who is Terrible, Eminent and extremely Strong; Who is the Highest Lord,
5.2: Who is ever Unborn and Whole; and with the Effulgence of Million Suns,
5.3: Who has a Trident in Hand, the Three Spikes of which Uproots the bondages of the Three Gunas (Tamas, Rajas and Sattva),
5.4: I Worship the Consort of Devi Bhavani Who can be Attained only by Devotion.
कलातीतकल्याण कल्पान्तकारी
सदा सज्जनानन्ददाता पुरारी ।
चिदानन्दसंदोह मोहापहारी
प्रसीद प्रसीद प्रभो मन्मथारी ॥६॥
Kalaatiita-Kalyaanna Kalpa-Anta-Kaarii
Sadaa Sajjana-[A]ananda-Daataa Pura-Arii |
Cid-Aananda-Samdoha Moha-Apahaarii
Prasiida Prasiida Prabho Manmatha-Arii ||6||
Meaning:
6.1: (Salutations to Sri Rudra) Whose Auspicious Nature is Beyond the Elements of the gross material world and Who Brings an End to a Kalpa (a cycle of creation when all gross elements are dissolved),
6.2: Who Always Give Great Joy to the Wise Men and Who is the Enemy (signifying Destroyer) of the Tripurasuras (who represents Adharma),
6.3: By Taking Away the Great Delusion, He plunges the prepared Soul in the Fullness of Cidananda (the Bliss of Brahman or Pure Consciousness),
6.4: O, the Enemy (signifying Destroyer) of Manmatha; Please be Gracious to me; Please be Gracious to me, O Lord.
न यावद् उमानाथपादारविन्दं
भजन्तीह लोके परे वा नराणाम् ।
न तावत्सुखं शान्ति सन्तापनाशं
प्रसीद प्रभो सर्वभूताधिवासं ॥७॥
Na Yaavad Umaa-Naatha-Paada-Aravindam
Bhajanti-Iha Loke Pare Vaa Naraannaam |
Na Taavat-Sukham Shaanti Santaapa-Naasham
Prasiida Prabho Sarva-Bhuuta-Adhi-Vaasam ||7||
Meaning:
7.1: (Salutations to Sri Rudra) As Long as the Lotus Feet of the Lord of Uma ...
7.2: ... is not Worshipped in This World or Later by the Human Beings, ...
7.3: ... So Long (i.e. Till then) Joy, Peace and End of Sorrows will not be experienced in life.
7.4: Therefore O Lord, Please be Gracious, You Who Reside within All Beings.
न जानामि योगं जपं नैव पूजां
नतोऽहं सदा सर्वदा शम्भुतुभ्यम् ।
जराजन्मदुःखौघ तातप्यमानं
प्रभो पाहि आपन्नमामीश शंभो ॥८॥
Na Jaanaami Yogam Japam Naiva Puujaam
Natoham Sadaa Sarvadaa Shambhu-Tubhyam |
Jaraa-Janma-Duhkhau-[A]gha Taatapyamaanam
Prabho Paahi Aapanna-Maam-Iisha Shambho ||8||
Meaning:
8.1: (Salutations to Sri Rudra) I do Not Know how to perform Yoga, Japa or Puja.
8.2: I Always at All Times only Bow down to You, O Shambhu (another name of Sri Shiva),
8.3: Please Protect me from the Sorrows of Birth and Old Age, as well as from the Sins which lead to Sufferings,
8.4: Please Protect me O Lord from Afflictions; Protect me O My Lord Shambhu.
रुद्राष्टकमिदं प्रोक्तं विप्रेण हरतोषये
ये पठन्ति नरा भक्त्या तेषां शम्भुः प्रसीदति ॥९॥
Rudraassttaka-Idam Proktam Viprenna Hara-Tossaye
Ye Patthanti Naraa Bhaktyaa Tessaam Shambhuh Prasiidati ||9||
Meaning:
9.1: This Rudrashtaka (eight verses in praise of Rudra) has been Said (i.e. Composed) by the Wise for Pleasing Hara (another name of Sri Shiva),
9.2: Those Persons who Recite this with Devotion, with them Sri Shambhu will be always Pleased.
इति श्रीगोस्वामितुलसीदासकृतं श्रीरुद्राष्टकं सम्पूर्णम् ।
Iti Shrii-Gosvaami-Tulasiidaasa-Krtam Shriirudraassttakam Sampuurnnam |
Thus ends Rudrashtakam composed by Sri Goswami Tulsidas.
Other Meaning:
I bow to the Ruler of the Universe, whose very form is Liberation,the omnipotent and all pervading Brahma, manifest as the Vedas. I worship Shiva, shining in his own glory, without physical qualities,Undifferentiated, desireless, all pervading sky of consciousness and wearing the sky itself as His garment. ||1||
I bow to the supreme Lord who is the formless source of “OM” The Self of All, transcending all conditions and states,
Beyond speech, understanding and sense perception, Awe-full, but gracious, the ruler of Kailash, Devourer of Death, the immortal abode of all virtues. ||2||
I worship Shankara, whose form is white as the Himalyan snow, Radiant with the beauty of countless Cupids, Whose head sparkles with the Ganga. With crescent moon adorning his brow and snakes coiling his neck ||3||
The beloved Lord of All, with shimmering pendants hanging from his ears, Beautiful eyebrows and large eyes, Full of Mercy with a cheerful countenance and a blue speck on his throat. ||4||
I worship Shankara, Bhavani’s husband,The fierce, exalted, luminous supreme Lord.Indivisible, unborn and radiant with the glory of a million suns; Who, holding a trident, tears out the root of the three-fold suffering,And who is reached only through Love. ||5||
You who are without parts, ever blessed, The cause of universal destruction at the end of each round of creation, A source of perpetual delight to the pure of heart,Slayer of the demon, Tripura, consciousness and bliss personified,
Dispeller of delusion Have mercy on me, foe of Lust. ||6||
Oh Lord of Uma, so long as you are not worshipped there is no happiness, peace or freedom from suffering in this world or the next. You who dwell in the hearts of all living beings, and in whom all beings have their existence, Have mercy on me, Lord. ||7||
I don’t know yoga, prayer or rituals, But everywhere and at every moment, I bow to you, Shambhu! Protect me my Lord, miserable and afflicted as I am with the sufferings of birth, old-age and death. ||8||
This eightfold hymn of praise was sung by the Brahman to please Shankara. Shambhu will be pleased with whomever heartfully recites it.
